Along with Madeleine Albright and Donna Shalala, Attorney General
Janet Reno is one of the weird sisters of the Clinton administration.
If Macbeth had met these three stirring their cauldron on the Scottish
heath, he might have run for the highlands.
But of the three, Miss Reno is the one who really gives people the
creeps. When Mother Waco starts talking about “protecting” children,
the blood runs cold. She looks and sounds like one of nature’s
inscrutable freaks, and the results of her solicitude for the kiddies
bear out this impression.
In 1993, at Waco, she cited suspicions of “child abuse” as
the warrant for an unconstitutional federal siege of the Branch Davidian
community. Not only was the siege itself unconstitutional; so is any
federal jurisdiction over child abuse. Anyway, no such abuse was ever
shown; the siege itself was terrifying to the children within the compound;
and most of the kids wound up dead.
Now she has struck again, enforcing what she and Clinton choose to
call the “rule of law” in Miami by smashing down a household
door without so much as a warrant in order to seize little Elián
Gonzalez for Fidel Castro. This time she spoke of the “sacred
bond between father and child” — a “sacred bond” no
Clintonite has ever acknowledged before (and the smart money says it
will be a long time before any Clintonite makes use of this expression
again). Fidel himself doesn’t use it; one of his underlings has
said that Elián is “a possession of the Cuban government,” which
accurately describes the relation between any Cuban child and the classic
Communist regime which remains undiluted by the post-Stalinist mellowings
of other Red states. (During the era of perestroika, Castro was infuriated
by Mikhail Gorbachev’s “betrayal” of Communist principles.)
If Clinton and his weirdest sister find anything objectionable in
the Cuban system to which they are eager to consign Elián, they
haven’t mentioned it. On the contrary, the Elián uproar
has witnessed a sort of reunion of the whole Hive of “progressive”-minded
souls, liberal, socialist, and Communist, rallying to Fidel as they
used to rally to Stalin, Mao, Ho Chi Minh, and Fidel himself. Some
of them, as per custom, have even-handedly equated and criticized “both
sides,” but always reserving their sharpest barbs for the anti-Communists,
chiefly the Miami Cubans. (Nothing annoys a “progressive” like
refugees from Communism, who give the lie to the Great Socialist Dream.)
During the Cold War, liberals treated charges of Communist sympathies
as “conspiracy theories,” as if they were being accused
of taking rubles from the Kremlin. But the chief problem, then as now,
was not conspiracy; it was philosophical harmony.
In their piecemeal way, liberals have always pursued the same ultimate
goal as socialists and Communists: the remaking of society. Their conception
of government is, in the terms used by the conservative Michael Oakeshott
and the classical liberal Friedrich Hayek, “teleocratic” (end-governed)
rather than “nomocratic” (rule-governed). They see the
state not as a neutral umpire, allowing people to pursue their own
purposes freely, but as a great architect, imposing its own ends on
all of society.
On this view, the population is merely raw material for the state,
to be reshaped by the authoritative vision of the “progressive” elite.
The “rule of law” under such a system is merely instrumental
to the state’s ends, rather than an end in itself. Communist
rulers write their own constitutions, endowing themselves with limitless
power. For American liberals, the U.S. Constitution becomes a “living
and breathing document,” as Vice President Al Gore recently put
it — that is, a document whose meaning can be altered by the
progressive elite to serve its goals.
The end result of the teleocratic style can be seen in Castro’s
shabby utopia, where nobody has toilet paper but everyone fears his
neighbor. As good “progressive” teleocrats, uninhibited
by a nomocratic conception of governance, Clinton and Reno see nothing
wrong with this in principle, so where’s the harm in sending
a kid to live the rest of his life there? Like Castro, they regard
the law as the instrument of the state, to be bent as needed to effect
the siege, the pre-dawn raid, the arbitrary arrest, the property seizure.
Small as he is, maybe Elián is already beginning to get the
idea.
The Reactionary
Utopian archives
Copyright © 2011 by the Fitzgerald
Griffin Foundation. All rights reserved. This column was published originally
by Griffin Internet Syndicate on April 25, 2000.
Joe Sobran was an author and a syndicated columnist. See bio
and archives of some of his columns.
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