The case of Ricci v. DeStefano could provide an opportunity
to move our country in the direction of the genuinely color-blind society
— a goal long sought by men and women of good will.
President Obama’s Supreme Court nominee, Sonia Sotomayor, sits
on the Second Circuit Court of Appeals, where she heard the arguments
for Ricci v. DeStefano, now pending before the High Court.
The case has been brought by white firefighters in New Haven who were
denied promotions after an examination yielded no black firefighters
eligible for advancement. The city decided to throw out the test, calling
its action “racially neutral.”
In Ricci v. DeStefano, 19 white firefighters and one Hispanic say
they should have been promoted based on their successful scores. The
city argued that certifying the tests would have left it vulnerable
to lawsuits for violating Title VII of the Civil Rights Act if the
white firemen were promoted.
Judge Sotomayor voted to uphold the rejection of the white firemen.
“Racial classifications are inherently pernicious and, if not
checked, lead as they did in New Haven to regrettable and socially
destructive racial politics,” said Gregory S. Coleman, who represents
the group of 20 firefighters. “Neither equal protection nor Title
VII justified New Haven’s race-based scuttling of the promotions
petitioners earned through the civil service process mandated by Connecticut
law.”
Frank Ricci was one of more than 130 firefighters who took written
and oral tests in 2003 to fill a few promotion slots. An oral component
accounted for 40 percent of the score, while the written component,
designed at a tenth-grade reading level, accounted for 60 percent of
the test.
Ricci’s personal story cannot be separated from the case. He
prepared for the 2003 exams by quitting his second job; buying more
than $l,000 worth of books the city recommended; paying to have them
read onto audiotapes because he is dyslexic; taking practice tests;
and submitting to practice interviews. His hard work earned him the
sixth highest grade on the examination. It is his claim that denying
him promotion violates the l964 Civil Rights Act and the Constitutional
guarantee of equal protection of the law.
While New Haven claims that the l964 act compelled it to disregard
the results of the examination, the fact is that the act makes it unlawful
for employers to discriminate against an individual regarding the “terms,
conditions, or privileges of employment because of such individual’s
race.”
In the 1964 debate over passage of the Civil Rights Act, two of the
act’s supporters, Senators Joseph Clark (D-PA) and Clifford Case
(R-NJ), insisted that it would not require “that employers abandon
bona fide qualifications tests where, because of differences in background
and educations, members of some groups are able to perform better on
these tests than members of other groups.”
In supporting the legislation, Senator Hubert Humphrey (D-MN) declared
that the act “does not require an employer to achieve any kind
of racial balance in his work force by giving any kind of preferential
treatment to any individual or group.” He said that there must
be an “intention to discriminate” before an employer can
be considered to be in violation of the law.
Over the years, with the introduction of a variety of race-based affirmative
action programs, the color-blind standard clearly enunciated in the
Civil Rights Act has been seriously eroded. Any test that distinguishes
between individuals and results in a statistical disproportion between
whites and blacks has been considered suspect by the Equal Employment
Opportunity Commission (EEOC). An employer using such a test has to
go to extraordinary lengths to defend its use.
Professor Nathan Glazer of Harvard points out, “Any test that
distinguishes between individuals (which is, after all, their purpose)
will also, willy-nilly, distinguish between groups. If it tests for
vocabulary, or knowledge of rules, or ability to understand instructions,
it will clearly be affected by the differing degrees of education and
educational achievement that are characteristic of different groups
at a moment in time. If it tests for nonverbal capacities, it will
also, owing to the complex and subtle effects of history and culture,
distinguish between groups. Even if tests for height — as is the case
for some occupational tests — it will distinguish between groups.”
Our legal tradition mandates individual rights, not group rights. This
has, in fact, been the goal of civil rights organizations for many
years. Thurgood Marshall, arguing for the NAACP in the case of Sipuel
v. Board of Regents of the University of Oklahoma (332 U.S. 63l, l948),
declared, “Classifications and distinctions based on race or
color have no moral or legal validity in our society.”
Beyond this, affirmative action programs based on race are demeaning
to the very groups they are meant to serve, implying that members of
these groups cannot compete successfully in the marketplace.
Many thoughtful black critics have long opposed such programs. Professor
Orlando Patterson, writing in The Public Interest (Summer l973), declared: “There
can be no moral equality where there is a dependency relationship among
men. There will always be a dependency relationship where the victim
strives for equality by vainly seeking the assistance of his victimizer.
In situations like these we can expect sympathy, even magnanimity from
men, but never — and it is unfair to expect otherwise — the genuine
respect which one feels for another.”
More than 25 years ago — long before the dramatic progress we have
seen in race relations — Professor Patterson said that judging individuals
on the basis of race legitimizes “atavistic sentiments” and “awakens
and lends respectability to the most primordial of group identities
— race.”
In l980, this writer was a member of President Ronald Reagan's transition
team at the EEOC. That team was headed by the respected black conservative
J. A. Parker, editor of The Lincoln Review, and included Clarence Thomas,
long before he was named to the U.S. Supreme Court. The report we issued
concluded that, “The goal of all Americans of good will should
be the creation of a society which is both color-blind and committed
to economic growth and advancement. A system of racial quotas and classifications
in a declining economy is the prescription for inter-group tensions
and social dislocation. It violates our basic principles of individual
freedom and our hope for continuing progress.”
Those words are as true — and as relevant — today as they were when
written. The New Haven case provides us with an opportunity to move
us away from the racial spoils system of recent years and toward the
genuinely color-blind society the vast majority of Americans of all
races seek to achieve. The question now is, with Sonia Sotomayor on
the Supreme Court, will it move in that direction?
The Conservative Curmudgeon archives
The Conservative Curmudgeon is copyright © 2009
by Allan C. Brownfeld and the Fitzgerald
Griffin Foundation.
All rights reserved. Editors may use this column if this copyright information
is included.
Allan C. Brownfeld is the author of five books, the latest of which
is The Revolution Lobby (Council for Inter-American Security). He has
been a staff aide to a U.S. Vice President, Members of Congress, and
the U.S. Senate Internal Subcommittee.
He is associate editor of The Lincoln Reveiw and a contributing
editor to such publications as Human Events,
The St. Croix Review, and The Washington Report on Middle
East Affairs.
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